In the days after 9-11 I was on a couple of panels about the attacks. Several months later while doing a vanity google search I came across a falsified depiction of what I said in a magazine called Reason which purports to be in favor of human freedom.
The thrust of the article was that people who were critical of the Bush administration and the way it was using 9-11 were not offering an alternative. To buttress this thesis, the writer of the piece, Sam MacDonald, falsely claimed that when he questioned me at the panels I couldn't really offer anything constructive about what the Bush administration could do.
The fact of the matter is that I did offer a very serious course of action, but MacDonald didn't seem to what to hear it. Do you? Here it is: After 9-11 the Bush administration should have ... Told the truth.
When I suggested this after 9-11 I was specifically thinking of the evidence that Bin Ladin was guilty of 9-11 -- which I didn't doubt was the case -- but I thought it important that the evidence the Bush administration was claiming that he was guilty should be shared. I thought it odd that it wasn't shared, given that I thought he was guilty. I also wanted the administration, or anyone for that matter, to tell the truth generally about U.S. policy in the Mideast. From the truth about the U.S. government's prior backing of people like Bin Ladin to the truth about why a lot of people in the Mideast were very resentful of U.S. policies like its backing Israeli aggression and insisting on the draconian sanctions on Iraq.
As it turned out, there were very good -- or perhaps we should say very bad -- reasons that even the evidence regarding Bin Ladin's guilt was not shared. Among other things, it could have revealed early on that the Bush administration all but ignored intelligence findings with headlines like "Bin Ladin Determined to Strike U.S." Had that gotten out in Sept., 2001, the people of the U.S. would have gotten an early sense of how much their security counted to the administration which was about to wage two major invasions in the name of ... their security.
Similarly, now we are hearing people saying that the slogan of much of the peace movement "End the War, Bring the Troops Home Now" is unrealistic and not really constructive. Many are saying: "We can't cut and run." Presumably we are supposed to think hard about a prolonged "exit strategy." We are suppose to pretend that we are doing this in concert with the Bush administration as if they have displayed a real desire to withdraw from Iraq, but simply lacked the method and are waiting around for our help.
What should be done now, is what should have been done after 9-11, is what should be done always: Tell the truth.
Discussion of things like Bush's lies are had in the U.S. as if the rest of the world is unaware of them. As if the only victims -- and the only people who have a sense of the lies -- are in the United States. Don't you think that the fact that Bush lied and has not been made to acknowledge that in any way has something to do with the dynamics of the resistance in Iraq?
Let Bush tell the truth. Let him tell the truth about his lies about weapons of mass destruction, let him tell the truth about the bogus Al Qaeda links to Iraq, let him tell the truth about why many people in the Mideast resent U.S. policies. Let him tell the truth about the puppet government his administration is putting in place in Iraq, let him tell the truth about U.S. military bases being built there, let him tell the truth -- why let him answer this simple questions honestly: "Does Israel possess nuclear weapons?" If past actions are a guide, Bush will not answer it honestly, if at all.
The exit strategy from Iraq is to tell the truth.
Chiseled into the marble wall at CIA headquarters is a verse from the gospel of John: "You will know the truth, and the truth will set you free." Knowing the truth, or pretending to know it, isn't enough. I think you have to say it to be free. Bush knows that Israel has a huge nuclear arsenal, but the White House does not acknowledge this simple, obvious truth. (see: here)
Mordechai Vanunu, who revealed Israel's nuclear arsenal and has suffered in prison for 18 years for it -- and continues to suffer various restrictions for it -- is nonetheless free because he spoke the truth. (see: here)
Not telling the truth is a way of hunkering down, of digging in your heels because you are not open to the alternatives before you. Not telling the truth is a strong indication that you don't want an exit strategy; rather you want to continue the crime spree, each evil action a distraction from the last so that the crimes spree, let's call it imperialism in this case, can continue. Not telling the truth is a symptom that your stated goal (protecting people in the U.S.) has little to do with, indeed, may be contrary to, your actual goals (control over oil, building empire, fueling the military, getting big contracts, buttressing Israeli domination, cutting deals with local proxies oppressing their people).
So-call critics come up with convoluted proposals, as if they were president or want to be, as to what should happen. These proposals often take the administrations goals at face value. And as such, they sometimes actually enable the administration's actions.
If Bush -- and a lot of other people -- were to tell the truth, you'd be surprised what might happen. If he did that, his words would not inflame resentment, but would lead to real dialogue. Let Bush tell the truth and you'll be surprised how many people in the Mideast and around the world would react. Let Bush and everyone else tell the truth and you'll be surprised how many doors -- exit doors, entrance doors -- will fling open.
[originally published at husseini.org on Sept. 19, 2005]
I understand many of you in the human race, at least those in the north of what you call the Western Hemisphere, are talking much of the "victims of mother nature" and such notions. The vast majority of these people -- in what you call the United States, particularly "the Gulf Coast", are not My victims, they are your victims. They are the victims of the corruption and callousness of your social organizations -- the governments and corporations in which you have organized yourselves, or to which you have allowed yourselves to be coerced.
The increased temperatures resulting from global warming which your shortsighted "economic development" has wrought have, as your computer models predicted, resulted in hurricanes of increased ferocity.
You buildup cities below sea level, where hurricanes regularly go and then attempt to blame Me when there is a flood. You not only flout Me, but you don't attend to each other. The government of the USA -- which claims to represent the people -- does not attend to the levees in New Orleans while you spent your resources bombing people in what you call Iraq. Your complaints are worse than the complaints of one who throws a stone straight up in the air and then gets hit with it. Gravity is a given. The least some of you could do is stop thowing bombs at others.
Continuously I create the days and seasons which bring forth the miracle of Life. I understand there is very little discussion of that in your "news" media. Reporters talk of the alleged "victims" or the "wrath of mother nature", but they do not talk of "the wonders of Mother Nature" which are before all of you if you care to see them. I don't say this for myself, but in the hope that you will understand the realities of this Existence.
It is good that your media -- which, if you let them, seem set upon becoming your collective consciousness -- have brought you images of your most recent victims. These people are largely the poor of an affluent country -– victims of your bizarre pecking order based on possession of bits of green paper; of deranged differentiating bases on skin color.
Hopefully, this will increase your caring for other humans on the globe, particularly the poor of poor countries. Maybe you can take a good look, people of the Unites States, at your other victims, most obviously those in Iraq, they cry like the people in New Orleans. Or those starving in Niger, which also has not occurred because of My actions -- but inspire of them. It is the economic policies of human, though inhumane, institutions which almost always result in such tragedies.
The government of the United States is called by many a "superpower." What is power? Trillions of dollars and massive weapons to destroy? That is not power, that is abomination. Bring forth Life -- that is Power.
You must look beyond these ways you categorize each other -– "color", "nation", "class". Then you look beyond your species at all Creation.
Children of the Earth: You need to know one another. You people in the USA particularly need to know the tragedies of war and poverty, even though many of the affluent among you seem willfully oblivious to these tragedies and their role in creating them. You are bent on a suicidal course unless you organize yourselves in different ways. I wonder if such a death might be your tacit choice, but why do you seem intent on endangering so much of the rest of the Earth?
Sam Husseini, whose work entails working with notable analysts and activists, received this statement via fax earlier today.
[originally published at husseini.org on Sept. 13, 2005]
Sectors of the peace movement in the U.S. -- at least those which still show signs of having a pulse -- have seized upon the Downing Street Memo which might finally draw out in some substantive fashion the deceitful manner in which the U.S. moved toward the invasion of Iraq. The group AfterDowningStreet.org has called for an inquiry into possible impeachable offenses committed by Bush.
Meanwhile other people in the U.S. who continue to back Bush are focusing on "how to end the insurgency." They talk of the U.S. military casualties in Iraq and see that Donald Rumsfeld now states that the insurgency could last 12 years.
The two camps actually answer each other.
If you want to end the insurgency -- or resistance, depending on your views -- then make an honest accounting of what your own government has done. Doing that will be perceived and respected by others. Bush lied the country into war and initiated the war in an unconstitutional manner. The fact that the Congress, the media, and, to a large extent, the U.S. public were complicit in this does not absolve Bush. They each should be judged as expeditiously as possible, but Bush should be impeached -- now.
Doing so will have an impact in the Mideast and beyond.
After the February 15, 2003 protests, the leadership of Hezballah said they would no longer burn U.S. flags. They perceived that substantial parts of the U.S. public were outwardly opposing the then-impending invasion of Iraq. They changed.
More recently, the Iranian people also perceived how the U.S. functions:
They were basically threatened no matter who won their election. They discerned that that the U.S. attacked Iraq even though Iraq did not have weapons or mass destruction and was allowing access to UN inspectors (despite the fact that such inspections had been used for espionage against Iraq in the past). Based on this, the Iranian people did the obvious thing: They voted for the candidate who is almost always described as the "hardliner" -- but on economic issues sounds like a socialist -- and not the WTO-loving "reformer."
Such actions by Iranians might tick off liberals in the U.S., but if these liberals had done their alleged job and really changed U.S. politics, the dynamics would be different in the Mideast.
There might still be a bit of time to redress this before further calamities occur.
An impeachment of Bush, for the right reasons -- and not for some peripheral technicality -- might be the surest, quickest way to ending the violent resistance in Iraq, ending further bloodshed and beginning a real democratic process which is designed by Iraqis in accord with the region and not U.S. administration and corporate ambitions. All the people in Iraq -- including the resistance which the administration tells us it is speaking to, at least on days they are not dismissing them as "terrorists" -- will take note. And, like Hezballah, which is converting itself to a political party, they will change.
The people of the U.S. can demand an impeachment of Bush and signal to the people of Iraq, the Mideast and the world that they will take matters into their hands and show they want a modicum of people and justice on this planet. That is, if the people of the U.S. actually do want a modicum of peace and justice on this planet.
[originally published at husseini.org on June 28, 2005]
DAMASCUS, SYRIA -- "Can I use your first name in an article that I write?" I asked. "Yes, my name is 'S-A-P'" came the reply.
That's how my evening of talking with young "South Park"-watching Syrians ended as I leave this country after a brief stay.
There was obviously no illusion about Syria being a police state -– at least one of those at the table had been in jail -- but these Syrians are hardly asking for help from the U.S. government. Said one: "We will change things here, one step at a time, from the bottom up."
One despised the Asad regime; another didn't care who was president -- "let Asad be president, we will change the society."
They spoke fondly of the courage, though not the intelligence, of Syrians who went to Iraq to take up arms against the U.S. occupation.
But even as someone who works on media issues, I was taken aback by their focusing on the U.S. media. Said one: "We hate the U.S. not so much for your government as much as for your media -– your lying, shitty, racist media. Fix the media and the government will follow."
This is a city where the skyline is brimming with satellite dishes, each receiving a plethora of channels from around the world.
I asked them how they felt about "people-to-people" contact, like setting up sister-city projects between Arab and U.S. cities. Isn't that a way to do an end-run around the governments?
The reply was instantaneous: "We need sister media projects. People-to-people contact might be good, but it takes too long, it's one-at-a-time."
A young woman at the table from the U.S. studying Arabic for a year looked pensive. Her mother had cried when she first found that her daughter was going to stay in Syria for a year, but her mom ended up visiting Syria for a few weeks and enjoyed it.
Part of the dialogue with these Syrians for me was hearing from someone I'm typically not sympathetic with: a factory owner. One of those at the table was a burly fellow who runs a small textile plant and apparently keeps getting shaken down by government officials. "We don't have a government, we have a mafia." His stories almost make Halliburton's crony capitalism seem like an upstanding example of corporate behavior. (I heard him out -– then gave him an earful about what his workers might think of him.)
Even on my short stay in Syria, I got a taste of the state corruption here. On entering the country from the Jordanian boarder, my dad and I were given the run around by the Syrian bureaucracy. Each clerk would stamp our passports then pass us on to another clerk who would stamp it again or send us back to a previous one who allegedly didn't stamp it quite right. Each one demanded an under-the-table payment. Not just a payment, they would ask for "100 dinars" -– not "100 lira" -– the Jordanian dinar is worth much more than the Syrian lira. They were pretending to "unintentionally" ask for the wrong currency in hopes that an ignorant traveler, not familiar with the local currencies, who would give them the far more valuable 100 dinars.
My dad proceeded to pulled off his own form of "dialogue" -- yelling and raising hell at the corrupt apparatchiks. But of course each of the clerks would be lucky to make in a year what I make in a month.
Part of what would be needed to talk to others in a serious fashion is an appreciation of what you have: We in the U.S. -- even most Arab Americans like me -- have basic free speech rights like virtually nowhere else. If we don't use them, that's our fault. No amount of whining about John Ashcroft or Alberto Gonzales snooping around library records should distract from that. That's especially true after you look in the eye people who really do live in a one-party dictatorship.
We need for people in the U.S. to do an end-run around their government -– indeed for everyone to do an end-run around their governments and corporate or government media which are controlled in one way or another -– and find ways to meaningfully communicate with one another.
Doing this will alter our perceptions of the world. The background image on this computer screen that I'm typing on (at this packed internet café at 3 AM) features a globe with the Eastern Hemisphere, something you rarely see in the United States. (Yes, there is internet censorship here, but I had to look to find it -- you can find what pages are censored, try to go to them and get a "forbidden" message.)
Doing this will involved talking to poor people around the world and uncomfortably questioning premises -- like the notion that people in the U.S. have a right to a better standard of living better than that of people from the rest of the planet.
I think I got a taste of what kind of dialogue might be possible in a discussion I had in Jordan with a relative.
We were sitting down to watch a video of a baby cousin of mine's birthday party. My mom noted that that all the mothers shown in the video brought their "Shankias" -– their maids from Sri Lanka -- to the birthday party.
An incredible number of upper-middle class households in Jordan have a maid from Sri Lanka.
So I turned to the relative seated next to me, Faris, a fellow of about 30 and asked why all the maids are from Sri Lanka. Why not hire people from Jordan? -- though perhaps I should have asked why they had maids at all.
He explained that "Even if you could hire a Jordanian from east Amman [the poorer part of town] for the same price -- she has a brother, a father, a husband maybe. They may make trouble." With a wink he added, "If it's a Sri Lankan, you have her passport." Meaning the employer thus had incredible power over the maid and could even kick her out of the country if they wanted. (A female friend later suggested that what he meant was that Sri Lankan maids are regularly raped.)
"Sri Lankans don't speak Arabic. What about language?" I asked. He patiently explained: "Orders are easy to understand -– do this, do that -– there's really no need for dialogue."
I let it sit.
We started flipping around the news channels and he started railing about the U.S. Media: "With Al Jazeera, I don't agree with everything they do, but they give you different sides -- the left, the right, different countries, secular, Islamic, everything -- and then you can make up your own mind. With the U.S. Media, they come from a particular place –- they want you to think a certain way. So they really don't want a dialogue."
There was that word again -– dialogue.
My relative wasn't too interested in a dialogue with the Sri Lankan maids, but he wants the U.S. Media to have a dialogue.
To start a real dialogue of our own, I challenged him on this.
He knew he'd been caught. He varied between being defensive, "I’m not a racist" -- most Sri Lankans have skin color darker than most Jordanians -- to explaining things away: "you don't want a dialogue right away, but if she stays with the family, then you begin to know her." There was probably some legitimacy to these "clarifications," but they didn't change the very different way he came at the two subjects.
I challenged him on something while agreeing with him on something else. This happens too rarely. Perhaps it was easier here because there was no power dynamics between us -– I didn't want a thing from him and he didn't seem to want a thing from me except to talk.
The only limitation on the conversation was to maintain a level of civility which was all to the good I suppose.
Most conversations are so cluttered with negative dynamics that they can't really be called conversations. One or more parties frequently want a pre-determined outcome, meaning they have already made up their minds and are not really open to "dialogue" worthy of the word. There are countless obstacles to real dialogue: There are power relationships, often unstated; there's fright of "burning a bridge," the need to "maintain access."
Many "dialogues" are actually based more on deal-making, or turning a blind eye to each others' shenanigans at some third party's expense, than actually trying to determine what's truly for the greater good.
That's perhaps clearest when corrupt governments talk. Witness the recent meeting between Saudi Crowned Prince Abduallah and President Bush. The Bush administration claims it is pressuring Saudi Arabia to democratized; the Saudis claim they are pressing the U.S. To help achieve a bit of justice for the Palestinians. But neither are really doing what they claim. They are working to maximize their own illegitimate power and cutting their deals behind closed doors for those ends.
And they will succeed in that -– unless. Unless we find other ways to relate to each other, to communicate with each other as inhabitants of this planet who are willing to question not just our governments but each other and ourselves in brutally honest ways.
[originally published at husseini.org on May 7, 2005]
[From the July/August 1994 issue of Extra!, the magazine of the media watch group FAIR.]
In a recent keynote address to the Religion Newswriters Association, Bill Moyers noted, "For broadcast executives, news of the soul is no news at all." Such dissatisfaction with religion coverage seems to be shared by many Americans. Stewart Hoover has found that newspaper readers rated religion as an important topic for papers to cover (above sports, below education), but rated religion coverage as the one with which they were least satisfied (Nieman Reports, Summer/93).
In years past, religion coverage, or the "church page," has largely been the domain of cub reporters. The New York Times, according to Gay Talese's The Kingdom and the Power, used to assign clerks and copy boys who aspired to be reporters to cover sermons, with editors on alert "for any signs of irreverence that the church coverage might reveal."
Increasingly, however, religion has been given more importance as a beat. Religion stories are gaining more prominence, and ABC has hired the first network religion correspondent. An examination of this coverage, however, shows a clear pattern: Religion is covered almost exclusively as an argument for conservative political policies.
Religious Left Left Out
A widely covered report by the right-wing Media Research Center claimed that television news coverage "showed a pattern of anti-religious bias." One finding of the report, however, got virtually no coverage: In 1993, "with a handful of exceptions, the religious left went unnoticed and uncovered by the networks." The MRC found only two stories in all of 1993 that dealt with the religious left. By contrast, the religious right was covered in 15 evening stories, eight morning news segments and three TV magazine stories.
A two-part segment on World News Tonight (3/22-24/94) by Peggy Wehmeyer, ABC's religion reporter, on Bill Clinton and religion presented a good illustration of the media's religious blind spot. The first segment dealt with religious critics of Clinton -- all from the right.
Clinton's "outspoken support for homosexual and abortion rights alarmed evangelicals," Wehmeyer reported. The segment featured religious right leaders like Pat Robertson: "When Bill Clinton talks about family values, I don't believe he's talking about either families or values."
The second segment (3/23/94) featured Clinton talking about his own personal faith. "The God I believe in is a God of second chances," he says, referring to his own shortcomings. If progressive religious figures had been included in the discussion, they might have point out the irony of Clinton citing the Christian virtue of "forgiveness," when his crime bill vastly expands the federal death penalty, and has a three-strikes-you're-out provision that will send many young offenders to jail for life.
The media's prevailing definition of "religious issues" seems to center on gay rights, abortion and school prayer -- the issues focused on by the Christian right (though never mentioned by Jesus in the Bible). Other questions, like economic justice or anti-militarism, are rarely mentioned in a religious context.
"A scripturally based by progressive perspective is just not known in the mainstream," said Karen Lattea of Sojourners, a progressive Christian monthly. "The message of scripture is terribly radical -- non-violence, equality among people, abolishing injustice. If taken seriously, it's revolutionary."
Though mainstream media gave them little coverage, churches in the '80s played key roles in such issues as Central America and the nuclear freeze -- so much so that Democratic Socialists of America's Michael Harrington remarked (Z, 1/94) that the "religious left is the only left in America." When Nelson Mandela visited the U.S. in 1990, he declared that American churches have "been in the first line of the struggle ever since I can remember." (National Catholic Reporter, 4/22/94) Church-based activism continues around such issues as health care, human rights, Haiti, ending the blockade against Cuba and cutting the military budget, but still receives scant attention.
"Since the religious right bought up the airwaves, they've convinced the mainstream that there's a Republican God," said Tom Roberts of the progressive National Catholic Reporter. Today, Christian broadcasters, overwhelmingly right-wing, control more than 10 percent of U.S. broadcast licenses. Religious broadcasting used to be done largely by the mainline Protestant denominations, but starting in the 1970s, the FCC began allowing stations to fulfill public interest requirements by selling time to fundraising-oriented televangelists -- who typically have a right-wing political agenda.
The invisibility of the religious left lead to some strange political analysis. "In spite of efforts by some candidates to make religion, or issues of morality, factors in their selection of a candidate, there are some indications that voters are not buying it," the New York Times wrote during the 1992 election (10/31/92). The proof? Clinton was leading in polls among Catholics. The idea that some Catholics -- whose church hierarchy condemns the death penalty and nuclear weapons proliferation -- might be motivated by their religion to choose a more liberal candidate was not considered. While some religions leaders were backing Bush, according to the Times, "the other side of the religious spectrum" was calling for a separation of religion and politics
Black churches, which are of profound political significance in the African-American community, receive little prominent coverage. Black clerics are mostly visible when they talk about themes promoted by white media pundits, like "black-on-black" violence or the dangers of rap. Otherwise, they make news when a (white) politician addresses them, as when Clinton spoke to a convention of black ministers in Memphis in November 1993.
Clinton's speech was widely lauded by journalists: "The president spoke in prophetic tones about youth violence in the black community," the Washington Post later recalled (3/10/94). Eleanor Clift commented (Crossfire, 12/31/93) that Clinton "didn't really set a moral agenda until that speech in Memphis, when he discussed black-on-black crime."
But Clinton's much-praised comments on Martin Luther King, Jr. show how poorly the views of King, and other progressive black church leaders, are understood by politics and the press alike. Clinton claimed that King would be pleased at how the military was "elevating people of color into the ranks" and that "we won the Cold War." He said King would be ashamed of inner-city violence, and imagined him saying, "I did not fight for the right of black people to murder other black people with reckless abandonment."
The words Clinton put in King's mouth would ring hollow if mainstream reporters had checked what King -- a critic of U.S. foreign policy during the Cold War who encouraged conscientious objection to military service -- had said on the matter. The Nation did so (12/6/93), quoting King's 1967 speech at New York City's Riverside Church: "I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government."
Fitting the Mold
Sometimes religious groups receive coverage for social and political concerns that fit in with the media stereotypes, while they are ignored on issues that don'[t fit the mold. When the Catholic Bishops Conference drafted a letter on health care that called for universal coverage, spoke out against a two-tier system (such as the Clinton plan), and opposed funding for abortion, the press focused only on the abortion issues. "Many media outlets focus quickly on abortion," said John Carr of the U.S. Catholic Conference. "There's a tendency to reduce the Church's advocacy to a one-issue approach."
While Catholics are often pigeon-holed on abortion, Jews get the same treatment with Israel. Despite a long tradition of Jewish activism on civil rights and other progressive causes, reporters use the term "Jewish lobby" when they [seem to] mean "pro-Israeli lobby." Meanwhile, Islam, with its emphasis on social justice and racial equality, has been caricatured as violent, irrational and bigoted.
Occasionally media take note of the progressive politics of mainstream inter-denominational groups like the National Council of Churches and the World Council of Churches -- only to use it as an opportunity for old-fashioned red-baiting. A Readers Digest article (2/93) "The Gospel According to Marx," attacked the WCDC for sending humanitarian aid to official enemies like Vietnam. The piece rehashed material presented in the Digest in 1982 ("Karl Marx or Jesus Christ?," 8/82), the basis of a strident 60 Minutes attack on the National Council of Churches (1/23/83).
In and exceptional segment of ABC's World News Tonight (8/10/93), Forrest Sawyer noted, "Whenever we hear about Catholic religious leaders getting involved in a major political issue, its is usually to back a conservative cause, such as the battle against abortion.... [But] the church is far more often in the corner of the liberals." The unusual report noted the Bishops Conference position on such issues as the Gulf War, child labor, and family and medical leave. Such reports, which give a richer sense of the relationship between religion and politics, are few and far between.
[originally published at husseini.org on Dec. 2, 2004]
I had speculated last month that Bush might be "a virtual suicide bomber for the empire -- he will have sacrificed his political career to help perpetuate an unjust system." That may yet come to pass, but it looks as though Kerry is now the suicide bomber for the Empire.
See my "How Many People Will Die Because of This 'Mistake', Senator Kerry?" of last January:
How can you be "electable" when you have many of the same skeletons in your closet as Bush? Do you really think the Republican machine won't cite your speech over and over again -- "Kerry claims that Bush lied when Kerry said many of the same things!" Fox will blare. Or, after you get the Democratic nomination, will you be quiet about Iraq, other than to talk about narrow issues like Halliburton -- searching for something, anything, that Bush is guilty of that you are not? You will come off as petty. Bush will come off as the visionary.
[originally published at husseini.org on Nov. 3, 2004]
Many of the individuals who gave a blanket endorsement to Nader in the 2000 election have signed a petition urging "support for Kerry/Edwards in all swing states, even while we strongly disagree with Kerry's policies on Iraq and other issues." (See: http://www.votetostopbush.com)
Many warned at the time that some sort of "strategic voting" would be needed in 2000. (See my piece "A New Way To Vote -- As A Duet" http://www.commondreams.org/views/102900-105.htm)
Clearly, in states which Bush or Kerry have basically stated they will lose -- so-called "non-swing states" -- voting for whoever you want is a no-brainer.
Most of the signers seem to want Nader to be president but prefer Kerry to Bush. There is a possible solution to this, which I outlined in my piece of four years ago: Team up with someone who wants a third party candidate but prefers Bush to Kerry. I doubt it is beyond the capability and imagination of the signers of the petition to find a someone who is basically a disenchanted Republican, would never vote for Kerry, but would like to vote for the Libertarians or some other third party rather than Bush.
Finding a relative, a co-worker, a neighbor, a debating partner or simply someone you've communicated with in your state and talking about what you really want can allow you to vote your conscience. Tim Robbins can team up with some rightwing Hollywood notable who wants the Constitution Party. Noam Chomsky can hook up with a leading libertarian thinker. They can even co-write articles and form a more meaningful dialogue, something that's desperately needed in this country. [See: http://www.VotePact.com]
I think such a dialogue could even lead to both the would-be Kerry voter and the would-be Bush voter casting their ballot for Nader. This could infact become the centerpiece of the Nader campaign. There is something of a "radical center" where a substantial portion of the U.S. public is at odds with both Bush and Kerry: Against the U.S. as empire, in defense of the Constitution and the Bill of Rights. If Nader were to stress these issues, the entire "spoiler" argument could dwindle as he appeals to people from both parties.
It's notable that the same day the petition came out, the Capital Times in Madison, probably the most progressive newspaper in the U.S., published an editorial "Taking a Cue from Nader" urging Kerry to adopt some of Nader's positions. Why should Kerry do so if progressives are doing the work of gutting the Nader campaign rather than working towards creative ways of using his candidacy?
Many of the signers were I think surprised at what the Bush administration has done in the last four years. I have not been. The seeds were planted by the Clinton administration and before. And a Kerry administration will I think clearly set upon the task of consolidating empire. [The occupation of] Iraq is not an "issue" [as it's referred to in the petition] -- it is emblematic of the U.S. as empire. Kerry's main goal will likely be to preserve the mechanisms of empire -- as Clinton did after the 50-year pretext for empire disappeared.
The hypocrisies and corruptions of the Republican Party are the main thing pushing people to the Democratic Party. Similarly, the hypocrisies and corruptions of the Democratic Party are the main thing pushing people to the Republican Party. I am proposing a method whereby people -- as people -- can break out of this trap by reaching out to someone they profoundly disagree with. If they trust them, they can make a pact together to vote for the third party candidate of their choice. If not, they can both get absentee ballots and fill them out and walk them down to a mail box together.
Finding creative solutions like this I think are far more productive than searching for ways of undercutting a candidate who has not changed on the issues since four years ago when he was unequivocally backed by the signers of this petition.
Please visit VotePact.
I understand the impulse to ensure Kerry becomes president. I don't want four more years of Bush as president, but that goal has led many to have a fundamental blindness about what opportunities and crucial issues there are beyond expelling Bush from the White House. Worst of all, it has led to a fundamental breakdown of communication. Some people have been blinded by their anger at Bush, or Kerry, or Nader.
The short piece above was written September 15, 2004 and sent to the editor of the web page Common Dreams who declined to publish it. Yesterday, Common Dreams posted an essay by David Korten responding to Nader's reply to the petition. Common Dreams also did not post Nader's reply, which has an analysis of Iraq which is sharper than any I've heard Nader state verbally: http://votenader.org/why_ralph/index.php?cid=162.
Korten, contrasting Kerry with Bush, refers to his "intelligence, honesty, emotional and moral maturity." Korten says that his own judgment during the 2000 election was "more wrong than I ever imagined possible."http://www.commondreams.org/views04/1021-32.htm Similarly, Medea Benjamin recently wrote that: "I had no idea that George Bush would be such a disastrous president." http://www.commondreams.org/views04/1011-29.htm. Winona LaDuke recently informed us that "I'm voting my conscience on Nov. 2; I'm voting for John Kerry." She tells us "I've spoken with his staff and received some encouraging answers." Others tell us to hold our noses and vote for Kerry.
We need clarity. People should state who they want as president among the candidates as well as who they plan to vote for and how. Is LaDuke saying that she actually prefers a President Kerry to a President Nader or a President Cobb? How could she defend that? Do the faults of Nader really exceed those of Kerry? Or is this a tactical decision of hers to vote for Kerry -- and not really reflecting "conscience."
Doubtlessly, there are a variety of views among the petition signers. I fear that, just as they seem to have taken some statements by Bush at face value -- are they taking statements by Kerry at face value? Or worse, do they think they've heard Kerry make promises he in fact has not made? Should admission of past mistake cause one to be all the more sure of their current position? Why were many people blind to the dangers that Bush posed? Were they not mindful of global dynamics? Have they corrected that or are the making a variation of the same mistake now?
We are to believe that Kerry is honest when he lied about WMDs http://www.accuracy.org/press_releases/PR012304.htm, lied when he said that he would object to a Bush move to invade Iraq short of an international coalitionhttp://www.commondreams.org/views04/0212-01.htm and lied when he said he would uphold the Constitution:http://www.accuracy.org/press_releases/PR082602.htm. He acted as an enabler for aggressive war and his policies are perfectly consistent with the next stage of the imperial enterprise, making the perpetual "war on terrorism" an officially bi-partisan affair that will likely more than fulfill the goals of the Project for a New American Century for, well, a century. Following Bush's defining deviancy downward, Kerry will work to consolidate empire. This will be done in conjunction with the traditional colonial powers and their proxies in the poorer countries.
This is not to say there is no difference between Bush and Kerry. There is, and that's the point. They are different parts of the same system. The Bush stomach acidifies, the Kerry intestine absorb. It's quite clear that what the handlers around Kerry intend -- another pass through the guillotine pendulum of the two party system.http://alkemykalfaktory.com/objs/pendulum.html Various reforms Kerry will institute will likely be used to maintain a fundamentally corrupt system. If Kerry is sworn in as president, I will work to bring down the U.S. empire. I hope others will. The virtual self-dissolution and delusion of the "peace movement" over the last two years is strong evidence that if Kerry becomes president many "progressives" in the U.S. will further sink back in a state of contentment, perhaps because they don't care to think too deeply about their own privilege stemming from living in the U.S. If that happens, Bush will be a virtual suicide bomber for the empire -- he will have sacrificed his political career to help perpetuate an unjust system. It was all his fault will echo as the mantra. It will be the people and not the president who have "plausible deniability."
Some are angry at Nader for running, I have been angry at him for not running. He has not run an effective campaign, he has declined opportunities to lay out even a vague strategy by which he becomes president. But maybe that was our job. Nader is certainly not pure and noble and I've never thought he was. Others were seemingly infatuated with him in 2000 and that has apparently turned to a sour rage, both equally blind. I didn't share that infatuation, I don't share that rage. Nader is the minimally sane center of the demented U.S. political system. He offers us an opportunity to "de-triangulate" ourselves out of the partisan boxes the political system keeps trying to force us into.
But if you vote for Kerry -- and bypass Vote Pact as well as "safe state" strategies -- then please don't "hold your nose." Have the simple decency to breath it in. Breath it all in. Kerry's lies, his nauseating hypocrisies. Breath in the reeking Iraqi blood, inhale the rotting corpses; suck in the stench of lies, the posturing; the sickness of the symbiotic relationship he has with Bush. Only then can one possibly discern a sliver of truth or exercise a measure of freedom.
Please visit, think about and talk to someone you disagree with about: http://www.VotePact.com.
October 22, 2004
[originally published at husseini.org on Oct. 22, 2004]
With all the discussion of polls and the presidential race it may be hard to believe, but I have yet to see a single poll asking whom people want to be president.
Virtually every poll has a structure like this: "If the 2004 presidential election were being held today, and the candidates were John Kerry, the Democrat, George W. Bush, the Republican, and Ralph Nader, would you vote for John Kerry, George W. Bush, or Ralph Nader?"
Of course a lot of people will respond "Kerry" simply because they don't want Bush, or "Bush" because they don't want Kerry. They don't necessarily want Bush or Kerry -- it's the same bind people are in when they enter the voting both with our system; they disregard other candidates, whether it's Nader or anyone else, and go for "the lesser evil." But polls can offer a way out -- they can ask people who they actually want.
Instead of really focusing on people's opinions, polls focus on the action of voting in a context that is a false hypothetical -- if the "election were being held today," when we know it isn't. Pollsters do that, they tell me, because they assume should be predicting how the election will turn out, rather than giving a clear picture of the thinking of the U.S. public.
A real "public opinion" poll would begin by asking a question something like this: "Who do you want to be president?" Or better yet: "Regardless of their chances of winning, which of the following candidates do you most want to be president?" This would get at what people actually want given the current field. It's not that the "who would you vote for" question is unimportant; we just shouldn't be confined to that.
Another way of approaching it would be to use Instant Runoff Voting: "Please rank the following in order of who you would personally want to be president." There could be a wealth of information discovered with such questioning.
And to better determine the policies favored by the U.S. public and minimize the personal animosities, pollsters could ask: "Which of the following do you agree with most on the issues?"
By asking the questions they do -- and by not asking questions like those listed above -- pollsters are in effect limiting the choices of the public. Polls -- which should be a method by which the public, rather than the parties or the pundits, articulates its desires -- are crafted in such a way as to solidify the status of the "major candidates." Then those polls are reported on over and over again, further canonizing the position of those candidates in the name of public opinion.
Citizens who might want to support an independent effort then hold back. A self-fulfilling prophesy comes to pass as the "major party" candidates tighten their grip on people who are often drawn to them by little more than their fear of the other "major party." Breaking into the system is virtually impossible largely because pollsters have -- consciously or not -- incorporated the "greater evil" fear into the polls. A significant number of people may want an independent or "third party" candidate and we wouldn't know it because the public isn't asked.
All this seems to stem from a remarkably dismissive attitude toward the public that some pollsters seem to display. When I raised some of these concerns with Susan Pinkus, polling director of the LA Times, she replied: "Who cares what they want? This is who they're going to vote for." That's a very strange attitude for a pollster -- someone who is supposed to care a lot what the public thinks -- to have. What matters she insisted is "push comes to shove -- who's going to win the election?"
This fixation on the polls helps mold the context of the election, as well as provides the threshold for inclusion in the debates. "Historically third parties don't get a lot of votes" Pinkus noted. On the one hand, that's a self-fulfilling prophesy; on the other it's just false. Perot got 19 percent of the vote in 1992; at one point (prior to his withdrawal and re-entry) he led with some 37 of voters saying they would vote from him in major polls. Finally, Pinkus acknowledged the value of asking the public who they want to be president, but said she didn't plan to do a poll herself: "Why don't you do a poll -- you can get a grant and do a poll" she told me.
I did actually manage to do that in 2000, in the closing days of the election. A funder put up the money for a poll with the Rasmussen polling firm which basically found that third party candidates Buchanan's and Nader's numbers doubled once the question was asked who they preferred to be president regardless of their chances of winning. But money for independent-minded folks is scarce and, in any case, that should be the job of the polling organizations and media outlets.
These issues are all the more important because of the roles that polls play in our presidential election. For example, the Commission on Presidential Debates, which is run by the former heads of the Republican and Democratic parties, states that it will only allow candidates who achieve 15 percent in "national public opinion polls" into the debates. But, once again, these polls don't actually measure the opinion of the public. They attempt to predict how the public will vote given the bind that it's in. That bind is made more egregious as candidates are kept out of the debates by the Commission on Presidential Debates using polls which are advertised as reflecting public opinion; but are being used to mold it.
Moreover, the heads of the Commission on Presidential Debates have basically asked for the "who do you want to be president question" to be asked. When some suggested that one criterion for inclusion in presidential debates should be whether a majority of people in the U.S. wanted them to be in the debates, the heads of the CPD rejected the effort.
CPD director and former Republican senator Alan Simpson said: "The issue is who do you want to be president. It's not who do you want to do a dress rehearsal and see who can be the cutest at the debate." Similarly, Paul Kirk, the co-chair of the CPD and former head of the Democratic National Committee, said: "It's a matter of entertainment vs. the serious question of who would you prefer to be president of the United States. Otherwise you get into 'Wouldn't it be fun to have X, Y, Z?'" So for the Commission on Presidential Debates to fulfill the very criteria it has set for itself, the question "Who do you want to be president" needs to be asked as the basis for inclusion in any debates that group sponsors.
Moreover, polling must be done in a more open fashion and until they are, all the chatter of "public opinion polls" and the "choice" that the U.S. public is making in their "preference" about who they are "for" in the presidential race will be is rather hollow rhetoric manipulating the public rather than reporting on it.
A shorter version was published by the Dallas Morning News on September 27, 2004.
[originally published at husseini.org on Sept. 27, 2004]
A man searches for truth, works for justice, teaches love and peace. His flesh is cut up, killed on a tree by empire, religious establishment and mob.
His message is twisted and tortured to provide pretext for further empire, patriarchy, crusade, slavery and genocide.
His teachings are deformed to preach hatred against the group from which he came.
As Christianity as cloak for imperialism recedes; European genocidal attack on Jews becomes a masquerade for new resurgent colonialism.
Bigoted spewing inoculates this Israel from criticism over its cruelty in lands occupied once again, as when Jesus struggled.
He rose, some say.
[originally published at husseini.org on Feb. 25, 2004]